{"id":4136,"date":"2012-05-01T09:47:00","date_gmt":"2012-05-01T06:47:00","guid":{"rendered":""},"modified":"2025-01-10T14:25:33","modified_gmt":"2025-01-10T12:25:33","slug":"epalestine-we-shall-return-story-of","status":"publish","type":"post","link":"https:\/\/epalestine.ps\/sambahour\/2012\/05\/epalestine-we-shall-return-story-of\/","title":{"rendered":"We Shall Return: The Story of Iqrit (by Fida Jiryis) A MUST READ"},"content":{"rendered":"

TO READ ONLINE: <\/span> <\/span> http:\/\/bit.ly\/TheStoryofIqrit<\/u> <\/span> <\/span> <\/a><\/p>\n

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This Week in Palestine<\/span><\/span><\/p>\n

May 2012<\/span><\/span><\/p>\n

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We Shall Return: The Story of Iqrit  <\/strong><\/span><\/span><\/p>\n

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By Fida Jiryis  <\/span><\/span><\/p>\n

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\u201cI don\u2019t want to open all my wounds\u2026,\u201d says Maher Daoud, a descendent of Iqrit refugees, as we drive to the site where the village of his parents once stood. I wince and apologise, aware of how difficult the subject must be for him. Iqrit is one of the 350 or so Palestinian villages that were completely destroyed and ethnically cleansed in 1948, its residents barred from returning and turned, overnight, into internal refugees in their own country.  <\/span><\/span><\/p>\n

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Maher, 43, is married to my cousin, Njoud, and they live in Mi\u2019ilya, a village in the Galilee. They regularly drive up to Iqrit, whose church is all that remains today, to partake in religious celebrations at Christmas and Easter and to visit dead relatives in Iqrit\u2019s cemetery. The occasion of our visit now is sombre: Maher\u2019s mother passed away two years ago, and we are here to visit her grave on the occasion of Good Friday, as is the custom among Palestinian Christians.  <\/span><\/span><\/p>\n

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The drive to Iqrit takes a mere twenty minutes from my village, Fassouta. Both are in the Galilee: the north of historical Palestine, a few kilometres from the Lebanese border. During Israel\u2019s \u201cWar of Independence\u201d in 1948, or the Nakba<\/em> (Catastrophe) as Palestinians refer to it, the residents of Iqrit and Biram, another nearby village, were uprooted from their homes on \u201csecurity grounds,\u201d presumably for Israel to protect its northern border. The residents of Iqrit were bussed to Rama village, twenty kilometres south in the Galilee, and told it would be for a few weeks, until the security situation was calm and they could return. But they never did. On Christmas Eve, 1950, the Israeli army blew up all the houses of Iqrit, in a timely \u201cChristmas gift\u201d to its expelled Christian residents. My father, a boy of 12 at the time, saw the smoke rising above the village in the distance, and, in panic and haste, told a man named Tu\u2019meh from Iqrit, who had taken refuge in Fassouta. Tu\u2019meh\u2019s eyes filled with tears.  <\/span><\/span><\/p>\n

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In 1951, the Israeli High Court ruled that the villagers be allowed to return \u201cas long as no emergency decree\u201d existed against the village. With cold predictability, the government was quick to issue such a decree against the Iqrit evacuees. In 1953, it blew up the houses of Biram, too, leaving only the churches of the two villages standing. Two years later, the theft was completed: the land of the two villages – 16,000 dunams (1 dunam = 1000 m2) in Iqrit and 12,000 dunams in Biram – was expropriated for establishing Jewish settlements, which are there today: Even Menahem, Shlomi, and Shtula.  <\/span><\/span><\/p>\n

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I\u2019d read about this before; Israel coldly and ruthlessly destroyed about 350 Palestinian villages and turned close to 700,000 Palestinians into homeless refugees during the Nakba. I had visited Suhmata, another such village, already, so I was prepared for what I expected to see. Nothing stopped the flood of goose bumps, though, when my cousin whispered: \u201cHere it is. The village starts here.\u201d  <\/span><\/span><\/p>\n

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\u201cThe village\u201d that she was referring to \u201cstarted\u201d as a small pile of rubble by the roadside. Maher was quick to point to the church atop a hill in the distance. \u201cThat\u2019s Iqrit,\u201d he said.  <\/span><\/span><\/p>\n

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I experienced the same sickening disbelief I\u2019d felt when an old relative had pointed to a tree- covered hill and told me: \u201cHere it is. This is Suhmata.\u201d  <\/span><\/span><\/p>\n

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In fact, it is completely surreal: all you see are shrubs and trees, thick greenery as is characteristic of the wilderness of Galilee. The small piles of rubble dotted periodically around are the only small reason to believe that those speaking to you are not deranged or delusional.  <\/span><\/span><\/p>\n

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The climb to Iqrit\u2019s cemetery and church is up a tiny, winding road with tall grass on either side. April is springtime in Palestine, and the Galilee has rightfully been dubbed the most beautiful area in the country, with superb views and hills luscious with thick, deep greenery. The site of Iqrit has one of the best views that I\u2019ve ever seen: the greenery is so vivid, thick, and beautiful that it blows my mind away.  <\/span><\/span><\/p>\n

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As we climb up the winding road in Maher\u2019s car, I notice piles of fresh rubble by the side. He says: \u201cWe put asphalt on the road a few years ago, just to be able to drive up to the cemetery because the old people can\u2019t walk up this far. But the Jewish settlers came and tore up the road. You can see the piles every few meters.\u201d Such is the refusal and phobia of Israel that Palestinians may exercise their right of return to their stolen homes: even a simple road to get to a cemetery is torn apart, lest it become a precedent.  <\/span><\/span><\/p>\n

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We reach the cemetery and walk in with flowers and candles to pay our respects. I notice a large stone at the entrance with these words on it: \u201cWe remember and will not forget – This stone was erected in memory of our fathers and mothers who staged a sit-in in Iqrit Church, in the hope of returning alive, as the highest judicial authority in the country deemed, to rebuild what the hands of decision makers have destroyed. But the policy of rights abuses and land confiscation did not allow them to do so, and they died refugees in their own land.\u201d  <\/span><\/span><\/p>\n

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I start to read the names that follow\u2026 Elias Yousef Daoud, Atallah Mousa Atallah, Elias Diab Sbeit, Najib Jiryis Khayyat, and on it goes\u2026 Eighteen names of people who tried desperately to undo the cruel fate that they had been dealt by Israel and return to their homes, but whose efforts were in vain, until they could only return as dead to be buried in their village.  <\/span><\/span><\/p>\n

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In fact, such was not even the case – from the time Iqrit was ethnically cleansed in 1948 until 1972, its scattered residents were not even allowed to bury their dead in the village. This posed a serious problem, for they had to rely on the kindness of the people of Rama to give them a space in its cemetery. Suddenly, a death was not only cause for mourning but for logistical worry as well. In a sad story that Maher told me, a group of young men once decided to break the rule and took the body of one of their dead for burial at night in Iqrit. Israeli soldiers heard of the matter and followed them, then forced them to dig the ground again, retrieve the coffin and take it to be buried elsewhere.  <\/span><\/span><\/p>\n

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Life for the living wasn\u2019t much easier. The people of Iqrit settled in Rama in harsh conditions. With the sudden influx of refugees, daily living was crowded and difficult, and jobs were scarce. The pain of having just lost, overnight, everything that they owned was compounded by this new and harsh reality. Maher, for example, was the grandson of the mukhtar<\/em>, or head of the village, of Iqrit. His grandfather was very well off, owned a shop and an olive oil press, and traded in tobacco. The shock of losing all that he owned – his home, lands, and businesses – and being turned into a homeless, penniless refugee overnight was overwhelming. Maher\u2019s father lived in denial. \u201cFor years, all the time that I was growing up, my father refused to paint the house or do any badly needed renovation to it. Why? Because he feared that in doing so, he would be seen as acclimatising to his new home, having forgotten Iqrit or his hope of returning.\u201d  <\/span><\/span><\/p>\n

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The people of Iqrit proved themselves in Rama, taking menial work and enduring difficult conditions to support their families. Eventually, the next generations moved to Haifa and elsewhere in search of work.  <\/span><\/span><\/p>\n

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Do they feel a connection to Rama, now, as their surrogate home? I pose the question to Maher and he says, \u201cSure, I was born in Rama and grew up there, I have memories there and feel some belonging. But I\u2019m not from Rama. I\u2019m from Iqrit.\u201d He tells me that the people of Rama also add to this feeling; when he asked for directions to someone\u2019s house, for example, the man in the street responded with: \u201cOh! The man from Iqrit\u2026\u201d before giving him directions. This was despite the man in question having lived in Rama for more than sixty years.  <\/span><\/span><\/p>\n

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Maher was sorely reminded of this misfit when he decided to build a house for himself and his family. His father had no land in Rama. When Maher got married, he rented a flat in Kfar Veradim, a Jewish locale near the Palestinian village of Tarshiha where he works, and lived there for a number of years. Then, with rent becoming too high for him, he moved to Mi\u2019ilya, another nearby Arab village, where he bought land to buy a house. He then faced a problem that he had never thought of: some residents of Mi\u2019ilya did not want him. He was labelled a stranger, and an uproar ensued on his owning land in the village, including threats and slander against him. Maher comments bitterly: \u201cIf I were still in Iqrit, my grandfather\u2019s land would have been more than enough. I would not have needed to beg anyone for a corner to live in with my family!\u201d  <\/span><\/span><\/p>\n

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\u201cEvery day, I feel that I\u2019m a living testimony to the injustice that was done to us,\u201d he continues. I ask him how he reconciles, internally, living in Israel, alongside the people who took away his village and committed this injustice. \u201cIt\u2019s a huge contradiction,\u201d he says painfully. \u201cThey are the ones who did this to me, to us, yet they are my customers in my hummus shop; I need them to survive.\u201d He finds it emotionally difficult to separate work from the personal, though. Sometimes, he enters into political discussions with Jewish customers, but is frustrated because he can\u2019t say everything he wants. He cites an incident that took place when he was living in Kefar Veradim. One of his neighbours had come to his shop to buy food and enquired, \u201cSo, what\u2019s it like living in our place?\u201d Maher quickly looked at her and replied, \u201cActually, you\u2019re the ones living in my place. You\u2019re the guests in this country, and unwanted ones at that.\u201d The customer did not return.  <\/span><\/span><\/p>\n

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The people of Iqrit are remarkably tight-knit and steadfast in their resolution to return to their village. Six decades after they were ousted from their homes and lands, they still pray in their church, bury their dead in Iqrit, and hold summer camps there annually for their children, to teach them about their village. A famous poet from Iqrit, Aouni Sbeit, was once quoted telling a reporter, during a demonstration of the people of Iqrit in front of the Israeli prime minister\u2019s office: \u201cIf you put your ear to the belly of a pregnant woman from Iqrit, you will hear the baby saying that we shall return!\u201d  <\/span><\/span><\/p>\n

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Powerful words, but whether they will ever come true for these internal refugees is anyone\u2019s guess. Despite an on-going legal battle, Israel will not allow them to return, lest it set a precedent for the return of other Palestinian refugees to their homes. Despite the fact that, in 1998, then-justice minister Tzachi Hanegbi recommended to the Netanyahu government that \u201cno obstacles should be placed in the way of the return of the evacuees,\u201d the final settlement offered to them in 1995 and 1996 was that Iqrit and Biram be re-established as community settlements on the basis of long-term land leases. In other words, the residents would have to \u201crent\u201d their own lands from the state. Not surprisingly, they refused. The case has since been at a stalemate. Maher remarks bitterly: \u201cHow many articles have been written about Iqrit\u2026 How much material circulated\u2026 And we still can\u2019t go home.\u201d  <\/span><\/span><\/p>\n

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The story of Iqrit, though, illustrates the power of home and belonging. No one, not even Israel, can take that away. Palestinians have been connected to this land for generations; it\u2019s not a connection that they can sever or replace. They know no other home and ask only for their basic human right: to return to this home that they were so cruelly ousted from. \u201cMy father has lived a temporary existence for sixty-four years,\u201d Maher says. \u201cBecause, for sixty- four years, he\u2019s been sitting on his suitcase, waiting to go home.\u201d  <\/span><\/span><\/p>\n

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Fida Jiryis is a Palestinian writer, editor, and author of Hayatuna Elsagheera (Our Small Life), 2011, a collection of Arabic short stories depicting village life in the Galilee. She can be reached at fida_jiryis@hotmail.com  <\/em><\/span><\/span><\/p>\n

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Source: <\/span> <\/span> http:\/\/bit.ly\/TheStoryofIqrit<\/u> <\/span> <\/span> <\/a><\/p>\n

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epalestine-subscribe@lists.riseup.net<\/span><\/span><\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

TO READ ONLINE: http:\/\/bit.ly\/TheStoryofIqrit This Week in Palestine May 2012 We Shall Return: The Story of Iqrit  By Fida Jiryis  \u201cI don\u2019t want to open all my wounds\u2026,\u201d says Maher Daoud, a descendent of Iqrit refugees, as we drive to the site where the village of his parents once stood. I wince and apologise, aware […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","iawp_total_views":3,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1],"tags":[96,257,270,88,234,235,892,908],"ppma_author":[970],"class_list":["post-4136","post","type-post","status-publish","format-standard","hentry","category-news","tag-96","tag-al-nakba","tag-arab","tag-christian","tag-fassouta","tag-galilee","tag-holy-land","tag-iqrith"],"authors":[{"term_id":970,"user_id":0,"is_guest":1,"slug":"fida-jiryis","display_name":"Fida Jiryis","avatar_url":{"url":"https:\/\/epalestine.ps\/sambahour\/wp-content\/uploads\/2025\/01\/images.webp","url2x":"https:\/\/epalestine.ps\/sambahour\/wp-content\/uploads\/2025\/01\/images.webp"},"author_category":"","first_name":"Fida","last_name":"Jiryis","user_url":"","job_title":"","description":""}],"_links":{"self":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts\/4136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/comments?post=4136"}],"version-history":[{"count":1,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts\/4136\/revisions"}],"predecessor-version":[{"id":6188,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts\/4136\/revisions\/6188"}],"wp:attachment":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/media?parent=4136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/categories?post=4136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/tags?post=4136"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/ppma_author?post=4136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}