{"id":3895,"date":"2014-09-29T17:01:00","date_gmt":"2014-09-29T14:01:00","guid":{"rendered":""},"modified":"2025-03-21T13:43:36","modified_gmt":"2025-03-21T11:43:36","slug":"epalestine-washington-post-israel-equal","status":"publish","type":"post","link":"https:\/\/epalestine.ps\/sambahour\/2014\/09\/epalestine-washington-post-israel-equal\/","title":{"rendered":"Washington Post: An Israel equal for all, Jewish or not (A MUST READ)"},"content":{"rendered":"<p class=\"\" id=\"article-topper\">Washington Post<br \/>\n&nbsp;<\/p>\n<p class=\"\" id=\"article-topper\">Opinions<br \/>\n&nbsp;<\/p>\n<p class=\"\" id=\"article-topper\"><strong><span style=\"font-size: x-large;\">An Israel equal for all, Jewish or not<\/span><\/strong><\/p>\n<h2 class=\"\">\n<\/h2>\n<\/p>\n<p class=\"\">\n<table align=\"center\" cellpadding=\"0\" cellspacing=\"0\" class=\"tr-caption-container\" style=\"margin-left: auto; margin-right: auto; text-align: center;\">\n<tbody>\n<tr>\n<td style=\"text-align: center;\"><a href=\"https:\/\/www.washingtonpost.com\/opinions\/an-israel-equal-for-all-jewish-or-not\/2014\/09\/26\/83151758-3a05-11e4-9c9f-ebb47272e40e_story.html\" target=\"_blank\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/web.archive.org\/web\/20231120171930\/https:\/\/img.washingtonpost.com\/rf\/image_1484w\/2010-2019\/WashingtonPost\/2014\/09\/25\/Editorial-Opinion\/Images\/Mideast_Israel_Jewish_New_Year-099cb-4579.jpg?uuid=j_ythEUMEeSaFRN6oBU1Jw\" height=\"266\" width=\"400\" \/><\/a><\/td>\n<\/tr>\n<tr>\n<td class=\"tr-caption\" style=\"text-align: center;\"><a href=\"https:\/\/www.washingtonpost.com\/opinions\/an-israel-equal-for-all-jewish-or-not\/2014\/09\/26\/83151758-3a05-11e4-9c9f-ebb47272e40e_story.html\" target=\"_blank\">A Jewish man places a note at the Western Wall, the holiest site where Jews can pray, ahead of the Jewish New Year in Jerusalem&#8217;s old city. (Sebastian Scheiner\/AP) <\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>By Patricia Marks Greenfield<\/p>\n<p class=\"\">September 26<\/p>\n<p class=\"\"><em>Patricia Marks Greenfield is a psychology professor at the University of California at Los Angeles. <\/em><\/p>\n<p id=\"U820650561647UbE\">An   American colleague and I traveled to Israel at the end of June to   continue research with an Israeli team composed of Jewish and Muslim   researchers from <a href=\"http:\/\/in.bgu.ac.il\/en\/Pages\/default.aspx\" title=\"in.bgu.ac.il\">Ben Gurion University in Beersheba<\/a>.   Our team studies how rapid social change has shifted values among Arabs   in northern Israel, Bedouin Arabs in the Negev and Ethiopians Jews in   southern Israel \u2014 Israeli citizens all. In the course of this work, we   have been warmly welcomed into the homes of our Arab partners in   northern Israel. We also saw the home of a newlywed Bedouin couple that   had been destroyed by Israeli bulldozers because some Bedouin ancestral   lands <a href=\"https:\/\/www.timesofisrael.com\/israels-next-major-land-dispute-seethes-in-the-negev-desert\/\">are not recognized<\/a> by the Israeli government, and we learned about <a href=\"https:\/\/www.nytimes.com\/2012\/06\/10\/world\/middleeast\/second-generation-ethiopian-israelis-march-toward-acceptance.html?pagewanted=all\">racial discrimination<\/a> <a href=\"https:\/\/www.irinnews.org\/report\/94819\/israel-the-tribulations-of-being-an-ethiopian-jew\">against Ethiopian Jews<\/a>.<\/p>\n<p id=\"U820650561647mkD\">Given   these experiences, it seems more important than ever to state two   things clearly and forcefully: Israel is a full-fledged multiethnic,   multireligious society, and it must provide equal legal and day-to-day   treatment to all its citizens, no matter their ethnic or religious   background. Unfortunately, this is not the case for those who are Arab   or Ethio\u00adpian or whose religion is Muslim or Christian.<\/p>\n<p id=\"U82065056164763H\">In   this respect, Israel is out of step with much of the world. Over time,   nations have become more ethnically and religiously diverse; populations   have become more urban and educated; and economies have become more   commercial. In response to these social and economic changes, many   nations have left behind the notion of a favored state religion.<\/p>\n<p id=\"U820650561647SIH\">It is time for Israel to do the same. It must be a fully secular state.<\/p>\n<p id=\"U820650561647vJ\">What   was necessary for Israel after the Holocaust is no longer necessary and   has even become counterproductive. As long as being Jewish holds such a   preeminent place in Israel, then Muslim and Christian Arabs will always   be second-class citizens, vulnerable to discrimination in housing,   employment, education and other areas. Nor can Ethiopian citizens be   truly equal so long as their Jewishness and religious heritage are   called into question by powerful religious authorities.<\/p>\n<p id=\"U820650561647fOE\">While   we were doing our work in July, we were close to the fighting in Gaza.   Our research activities were disrupted by rocket fire. We could hear,   and feel, rockets falling to the ground or being intercepted by the <a href=\"https:\/\/www.washingtonpost.com\/world\/middle_east\/israel-shoots-down-hamas-drone\/2014\/07\/14\/991c46da-0b47-11e4-b8e5-d0de80767fc2_story.html\" title=\"www.washingtonpost.com\">Iron Dome antimissile system<\/a>. It was nerve-wracking to live this way, and I have a new understanding and respect for what Israelis go through in wartime.<\/p>\n<p id=\"U820650561647tFH\">But   I also understood for the first time what Isaiah Berlin said of Israel:   &#8220;Too much history, too little geography.&#8221; The cut-off nature of the   Gaza Strip means that, geographically, Gaza is, in reality, a part of   Israel, while continuing Israeli settlement on the West Bank means that   Israel has made itself part of Palestine. Gaza and the West Bank may be   separated from each other, but they are not separated from Israel. Given   this reality, Gaza and the West Bank must inevitably become part of   Israel; there can be no two-state solution. And Israel must leave behind   its official Jewish identity to acknowledge its multiethnic,   multireligious character by providing equal treatment for all.<\/p>\n<p id=\"U820650561647XBG\">The   Muslim Israelis with whom we worked as researchers, and the Arab   communities we studied in northern Israel, are committed to Israel.   Their commitment is based on their long history on the same soil,   reinforced by the economic and educational opportunities that Israel   provides. But this commitment could become even stronger if Muslim and   Christian Israelis were treated the same as Jewish Israelis. As for   Ethio\u00adpian Jews, their joy and relief at reaching Israel would be   renewed, were their unique history to be respected.<\/p>\n<p id=\"U820650561647F3F\">Many   Jewish Israelis subscribe to the unfortunate demographic myth that high   birth rates among Arabs and Ethiopians mean that they will soon   outnumber Jews of other national and racial origins. But education and   economic opportunity unfailingly drive birth rates down. If Israeli   minorities were provided with the same educational and employment   opportunities as other Israelis, their birth rates would decline to the   same levels and their proportion in the population would stop   increasing. Between the 1960s and 2004, as Arabs in Israel became more   prosperous, educated and technologically connected, their birth rate   fell by more than half, according to the Israel Central Bureau of   Statistics. Indeed, the bureau&#8217;s figures for 2013   revealed that the Jewish birth rate is rising as the Muslim birth rate   continues to decline. This is one important reason why Israel will   continue to have a culture rooted in Judaism.<\/p>\n<p id=\"U820650561647wOE\">If   Gaza and the West Bank were truly part of Israel, and Israel were truly   a multiethnic, secular society, there would be progress toward peace.   The &#8220;right of return&#8221; championed by Arabs would have new meaning: It   would no longer mean the transfer of Israeli land. Instead it would mean   the opportunity to live in Israel as fully equal citizens, with all of   the privileges from and obligations to the Israeli nation. Internal   equality and external peace are two sides of the same coin.<\/p>\n<p>Source: <a href=\"https:\/\/www.washingtonpost.com\/opinions\/an-israel-equal-for-all-jewish-or-not\/2014\/09\/26\/83151758-3a05-11e4-9c9f-ebb47272e40e_story.html\">http:\/\/www.washingtonpost.com\/opinions\/an-israel-equal-for-all-jewish-or-not\/2014\/09\/26\/83151758-3a05-11e4-9c9f-ebb47272e40e_story.html<\/a><\/p>\n<p>_____________________________________<\/p>\n<p>Everything about this list:<\/p>\n<p>http:\/\/lists.riseup.net\/www\/info\/epalestine<\/p>\n<p>To subscribe, send mail to:<\/p>\n<p>epalestine-subscribe@lists.riseup.net<\/p>\n<p>To unsubscribe, send mail to:<\/p>\n<p>epalestine-unsubscribe@lists.riseup.net<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Washington Post &nbsp; Opinions &nbsp; An Israel equal for all, Jewish or not A Jewish man places a note at the Western Wall, the holiest site where Jews can pray, ahead of the Jewish New Year in Jerusalem&#8217;s old city. (Sebastian Scheiner\/AP) By Patricia Marks Greenfield September 26 Patricia Marks Greenfield is a psychology professor [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","iawp_total_views":0,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[1],"tags":[270,568,634,635,636,1401,1387,339],"ppma_author":[936],"class_list":["post-3895","post","type-post","status-publish","format-standard","hentry","category-news","tag-arab","tag-democracy","tag-demographic-threat","tag-equality","tag-ethiopian","tag-hamas","tag-jews-and-judaism","tag-security"],"authors":[{"term_id":936,"user_id":4,"is_guest":0,"slug":"sambahour","display_name":"Sam Bahour","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/bca109c333bf6d8ae807746dd512adde46265d37c923f6cd0fc4aab437f8e9aa?s=96&d=mm&r=g","0":null,"1":"","2":"","3":"","4":"","5":"","6":"","7":"","8":""}],"_links":{"self":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts\/3895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/comments?post=3895"}],"version-history":[{"count":9,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts\/3895\/revisions"}],"predecessor-version":[{"id":10080,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/posts\/3895\/revisions\/10080"}],"wp:attachment":[{"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/media?parent=3895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/categories?post=3895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/tags?post=3895"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/epalestine.ps\/sambahour\/wp-json\/wp\/v2\/ppma_author?post=3895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}